If you assert that “Armenian DNA” explains our appearance, how do you explain the wide variation in our outer appearances? under Ararat’s analysis are in large measure Armenian. Religion is not a genetic identity but a faith acquired by personal choice and through family.
Let us face the reality and solve the matter accordingly. Others said we should have brought a letter from the Istanbul Acting Patriarch Archbisop Aram Atesyan, granting permission for the baptisms. The man was a teacher in a public school in Diyarbakir. Would you say the same thing about Jews who claim that “a real Jew is one who has a Jewish mother”? If someone has made the decision to become Christian through baptism, there should be no individual, no institution, and no force to prevent that from happening—especially in the case of the hidden Armenians, who are taking a risk by first revealing their Armenian identity, and then by converting to Christianity. If they are not willing to do this then my advice to these hidden Armenians would be to get baptized in a protestant church which in general would have absolutely no problems baptizing them. Isaac is so very right. Plus, I would first trust the studies to be from Armenian scientists from Armenia, and not from the likes of foreign countries who all have their Turkophile ulterior motives against Armenian history. Being baptized doesn’t “save” a person or make them a Christian. Keep trying and I hope the public outcry helps in changing the current sad circumstance. From Turkey? By contrast, those raised by and in the Armenian community are Armenian irrespective of where the genes recently came into being. There would be no Armenia, because there would be no need for an extra nation (it would be just a region in Turkey) and an Armenian ethnicity would be just another among the many other Islamic ethnicities of the present nation of Turkey. One cleric suggested that the candidates must visit Armenia at least three times before becoming eligible. But changing one’s religion by converting to Christianity is an entirely different matter. I am also pleased to report that she and her husband are still happily married, and are now bravely facing the challenge of how to raise their child together—whether as an Armenian, a Kurd, a Christian, or a Muslim. Rebuke, reproach, to keep a great sin and a crime. Հավատքի տեսանկյունից, մոլորված գառը, երբ վարադառնում է, միշտ էլ ընդունվում է, և միգուցե ավելի մեծ ուրախությամբ։ Շատ սխալ էր չկնքելը։. Each slice defines an aspect of our Armenian identity. But I will address them in brief. We need those Armenians back, I wonder if a christian wants to convert to another religion if they would give him hard time! If you have any questions, feel free to contact the Pastor. baptize their daughter in Armenia and went to Jerusalem. Some said we should have applied in writing months in advance; our applications would have then been reviewed by a religious council. Wasn’t Armenia a client state or vassal of the Byzantine and Sassanid empires? Garni was a temple built by pagans in a foreign style. This year, he brought his son to Armenia to extend,to the next generation, this process of returning to one’s Armenian roots. One of the Dersim girls had a brother who was already baptized last year.
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