In their self-righteousness, they refuse to associate with sinners and have forgotten to rejoice when a sinner returns to God. But from the story itself, as well as from Rembrandt's painting, it is clear that the hardest conversion to go through is the conversion of the one who stayed home.
A free educational documentary about Rembrandt's, Bust of a Man Wearing a Gorget and Plumed Beret, Diana Bathing with her Nymphs with Actaeon and Callisto, Pendant portraits of Maerten Soolmans and Oopjen Coppit, The Archangel Raphael Leaving Tobias' Family, Ahasuerus and Haman at the Feast of Esther, Self-Portrait Wearing a White Feathered Bonnet, Self-Portrait in a Black Beret and Gold Chain, Self-Portrait with Beret and Turned-Up Collar, Return of the Prodigal Son (disambiguation), https://en.wikipedia.org/w/index.php?title=The_Return_of_the_Prodigal_Son_(Rembrandt)&oldid=977919757, Wikipedia articles with RKDID identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 11 September 2020, at 19:39. Durham 176. Eventually, he grows so destitute that he even longs to eat the food assigned to the pigs. He is overjoyed by the return of his lost son. [3], The Return of the Prodigal Son demonstrates the mastery of the late Rembrandt. “The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them” Luke 15:12.

He was lost, and is found" (Luke 15:32).

Some Important Facts About Cisco 300-425 Exam Questions, The New Colossus Analysis by Emma Lazarus, Invictus Analysis by William Ernest Henley. He begins by describing his visit to the State Hermitage Museum in 1986, where he was able to contemplate the painting alone for hours. It is among the Dutch master's final works, likely completed within two years of his death in 1669. [5], Art historian H. W. Janson writes that Prodigal Son "may be [Rembrandt's] most moving painting. [1] Depicting the moment of the prodigal son's return to his father in the Biblical parable, it is a renowned work described by art historian Kenneth Clark as "a picture which those who have seen the original in St. Petersburg may be forgiven for claiming as the greatest picture ever painted".[2]. Considering the role of the father and sons in the parable in relation to Rembrandt's biography, he wrote: Rembrandt is as much the elder son of the parable as he is the younger. The son was perplexed at this site, and he tried explaining his father about his sorrows, and that he seeks his forgiveness. Dutch priest Henri Nouwen (1932–1996) was so taken by the painting that he eventually wrote a short book, The Return of the Prodigal Son: A Story of Homecoming (1992), using the parable and Rembrandt's painting as frameworks. He is disappointed with his father for treating the younger son generously, after all, that he put them through. The woman at top left, barely visible, is likely the mother,[4] while the seated man, whose dress implies wealth, may be an advisor to the estate or a tax collector. But for his father in his own words “For this son of mine was dead and is alive again; he was lost and is found”.

First we are the prodigals who, having left for a distant country, must “return home,” then we are the resentful sons at home who cannot comprehend the true nature of God’s love, and eventually we must become like the Father in the way that we love and express compassion to others. Meanwhile, a famine hits the country and the son has now nothing left with him, no money and no place to go to.

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